And behold every form of creeping things.] From this explanation on the part of God concerning the picture shown to the prophet, it is very evident that it had no reference to any idolatrous worship practised by the elders in one or more of the cells of the outer court of the temple. Filled with both an indictment of sin and promise for God’s people, it can help us to live, like the ancient Israelites during the Babylonian captivity, as exiles in the foreign country of this world, with endurance and hope. abominable. In neither case is resurrection life necessarily pretty. These mysteries were often held in caverns. עתר, according to the Aramaean usage, signifies suffimentum, perfume, בּחשׁך, in the dark, i.e., in secret, like בּסּתר in 2 Samuel 12:12; not in the sacred darkness of the cloud of incense (Hvernick). Ezekiel 3:16-27 Commentary. The tail of that ass they show still at Genoa, and require low obeisance to be done thereunto. Every form of creeping things, and abominable beasts, every likeness of creeping things and beasts, abominations, .) This is probably some type of abomination that makes desolate, a pagan idol that had actually been set up in the gate of the Temple courtyard in Jerusalem. It is impossible to decide on what ground Jaazaniah is specially mentioned by name; but it can hardly be on account of the meaning of the name he bore, "Jehovah heard," as Hvernick supposes. Many subterranean chambers in rocks upon the shores of the Nile exhibit ornamentation and hieroglyphical characters, some of which are representative of the objects of idolatrous worship. Like Jeremiah, Ezekiel ministered in the years immediately preceding and immediately following the fall of Jerusalem in 586 B.C. Verse 12. The supposition that the seventy-one men were distributed in different chambers is at variance with the distinct words of the text. this was not a breach of the law, which forbade graven images, and molten images; but every likeness of any thing made for to worship is forbidden, and such pictures are to be destroyed, Numbers 33:52. The images were pourtrayed upon the wall, as we find those ancient idols are on the walls of the tombs of the kings and nobles of Egypt. (Note: "Because the whole is exhibited pictorially and figuratively, he says that he saw one hole in a wall, and was directed to dig through and make it larger, that he might enter as if through an open door, and see the things which he could not possibly have seen while stationed outside." Verse 4. Commentary on Ezekiel, Vol. Ezekiel 8:5. 272, 338). 8 And it came to pass in the sixth year, in the sixth month, on the fifth day of the month, as I sat in my house with the elders of Judah sitting before me, that the hand of the Lord God fell upon me there. There he saw a hole in the wall, and on breaking through the wall, by the command of God, he saw a door, and having entered it, he saw all kinds of figures of animals engraved on the wall round about, in front of which seventy of the elders of Israel were standing and paying reverence to the images of beasts with burning incense. Noble sentiments and sublime truths were mixed with the follies contained in the mysteries, as even the early Christian fathers were constrained to acknowledge, and it seems that St. Paul himself may have referred to these with no sign of disrespect. Verse 3. As that is not the case, the reference must be to that entrance to the court which lay between the entrance-gate of the inner court (Ezekiel 8:3) and the northern entrance-gate to the house of Jehovah (Ezekiel 8:14), or northern gate of the outer court, in other words, the northern entrance into the outer court. Thus they deny both the omniscience and omnipresence of God (cf. There, in the inner court of the temple, was prepared a place for some base idol. Then was I in his eyes as one that found favour, Cant. Properly understood, this mysterious book, with its obscure images, offers profound comfort to us today. In verse 5, he sees the "image of jealousy" that had been set up in the Temple, an image that had caused God to go far away from the sanctuary (verse 6). (Compare Ezekiel 8:3; Deuteronomy 14:19; Leviticus 11:10-11.) Ezekiel 6:8-14 Commentary. (, John Gill's Exposition of the Whole Bible, Commentary Critical and Explanatory on the Whole Bible, Matthew Poole's English Annotations on the Holy Bible, George Haydock's Catholic Bible Commentary, Commentary Critical and Explanatory on the Whole Bible - Unabridged, Ellicott's Commentary for English Readers. According to Ezekiel 8:12, the prophet was thereby shown what the elders of Israel did in the dark, every one in his image-chamber. PDF by John Calvin. Ezekiel was one of the captives taken to Babylonia (“Our exile” 1). שׁקץ is in apposition not only to בּהמה, but also to רמשׂ, and therefore, as belonging to both, is not to be connected with בּהמה in the construct state. The idols of the house of Israel; the Jews had multiplied to themselves idols of their own, besides those borrowed from their neighbours. (Introduction to Daniel, III, 4, and Duruy, 2:374.) (Worthington). When Christ returns as Lord to judge the nations, the only question he will ask is whether we fed the hungry and sheltered … Continue reading "Commentary on Ezekiel 34:11-16, 20-24" Pourtrayed upon the wall round about - on every side they surrounded themselves with incentives to superstition. Home ** 1 Chronicles. They durst not publicly adore the Egyptian, &c., idols. Belzoni discovered one in Egypt to which there was no entrance except through a narrow hole. There is clearly a reference to the idolatry of Egypt. These, belike, were their dii minorum gentium, their petty deities, their common idols, whereof as there was great number, so not so great respect given unto them. Quotes on Ezekiel 18:23 and 33:11. Abominable beasts; the beasts are here called abominable, because idolaters had abused them to unlawful uses, making idols of them. Ezekiel 8:10 So I went in and saw; and behold every form of creeping things, and abominable beasts, and all the idols of the house of Israel, portrayed on the wall round about. Reference to Pentateuch (Lev 7 and Lev 11). You can find the best commentary on Ezekiel for you using the tools on … The high council, consisting of seventy members, the so-called Sanhedrim, was formed after the captivity on the basis of these Mosaic types. Ezekiel 8:7. In Ezekiel, dry bones are knit back together and infused with life-giving breath, while in John, Lazarus is brought back to life after four days in the tomb. Besides the animals drawn on the walls, there were idols of other kinds in the chamber. : -. Ezekiel 8:10 So I went in and saw; and behold every form of creeping things, and abominable beasts, and all the idols of the house of Israel, pourtrayed upon the wall round about.. Ver. 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